>> So you are offended by people who are offended by others' offense?
>I didn't say I was offended. Angry is what I am.
>You're not me. You don't get to decide what does & does not offend me. And don't try to impose your world view of what should & should not be offensive on me.
Is this a parody? Have I been trolled? Or do you somehow not see that what you are saying applies precisely to your own behaviour?
>The *only* people turning this into the mud fight are the people who are complaining that someone should take offense in the first place.
You are joking? If not, your hypocrisy is staggering.
Posted Feb 1, 2011 19:36 UTC (Tue) by dneary (subscriber, #55185)
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> Is this a parody? Have I been trolled?
If that were the case, I would doubtless reply in a provocative manner which would prolong this conversation further.
Dave.
Debugging conference anti-harassment policies
Posted Feb 1, 2011 19:44 UTC (Tue) by sfeam (subscriber, #2841)
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@Nye: You might want to recalibrate your definition of "offense". I'm fully with dneary on this one. If I were session chair of a conference with a formal policy as in this case (which I have been), and one of the session speakers launched into a talk with the correct prediction that "some people may be offended", I'd be angry. Not offended, angry. Also I'd probably be so surprised and flustered that I'd let the speaker proceed anyhow, and then I'd spend the rest of the conference wishing I'd had intervened on the spot. If nothing else, hearing about this incident at least prepares me mentally to exercise responsibility as a session chair more assertively. The case of a keynote speaker deliberately flauting the policy is both more egregious and harder to handle, since there is typically neither a session chair to intervene nor a next speaker to bring on in his place.
Debugging conference anti-harassment policies
Posted Feb 1, 2011 23:23 UTC (Tue) by dneary (subscriber, #55185)
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Let me try once more to explain. I feel a little misunderstood, even though I feel like I've been clear here.
Taking offense is a very subjective act.
It's entirely possible for me to offend someone without meaning to - it happens all the time because of cultural differences, or when people have different expectations of a situation.
In that situation, I tend to apologise, because I don't like offending people. It might be appropriate to just explain that no offense was intended, but not apologise. What is not OK is getting upset with the person because they were offended.
Now, let's transfer to this specific situation. I looked at the slides. I'm not offended by the slides, but I can certainly see how some people would feel uncomfortable with the bondage imagery. Apparently you are also not offended by the slides. Some people were.
Let's give a name to a hypothetical person who was offended - Anne. Anne comes from a conservative catholic family, and changes the channel on the TV any time scantily clad women appear on the screen. Anne is a 35 year old free software developer, mother of 2, big into her Ruby, and at her first tech conference. Anne didn't really like the playful S&M photo - it was outside her comfort zone. The language bothered her a bit, but you know, she can live with it. The road sign was funny. But Anne felt really uncomfortable with the lesbian bondage photo. And everyone around her seems to have no problem with it - they're well into the mood. So Anne feels out of place.
These are certainly sexualised images in public, and thus covered by the anti-harrassment policy.
Now, Anne's not the type of person to go blogging & tweeting afterwards, but (in considerable evolution on the part of our community) there are others who will.
My point is: it's not my place to tell Anne to get a life, that it's her problem. Anne felt uncomfortable, and now as an individual, I have a choice how to deal with that. I can deal with that by saying "Anne, you know, you're really not the type of person we were expecting", or I can say "I'm so sorry - we're making a real effort to reach outside our usual constituency, and we really did not want this to happen", or I can say "Anne, you're more than welcome here, but this kind of thing is to be expected - Mark was pushing everyone out of their comfort zone in some way".
Whatever I do, the fact that offense was caused cannot be undone by telling Anne to get a life (as I saw on Twitter), or calling her a "prude" (as I saw on the LCA chat list).
Have I cleared up any confusion on what my position actually is?
> You are joking? If not, your hypocrisy is staggering.
As Inigo Montoya said to Vizzini, "you keep using that word. I do not think it means what you think it means".
Dave.
Debugging conference anti-harassment policies
Posted Feb 3, 2011 9:40 UTC (Thu) by dwmw2 (subscriber, #2063)
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"Let me try once more to explain. I feel a little misunderstood, even though I feel like I've been clear here."
You've been clearer, and you've made it clear that you've missed the point made here.
In your story, you are conflating the fact that Anne originally took offence, with the subsequent behaviour of Anne or others, complaining about that fact and and demanding that something be done about it.
I don't think any reasonable person is annoyed or offended by the former; only the latter when it is taken to excess (where 'excess' is obviously subjective).
By all means we should reassure Anne that she is welcome and safe the third of your suggestions seems best to me.
But what do we do about the people outside with pitchforks, who seem to be talking about the presenter's behaviour as if it were an actual physical assault? And who then turn on people who calmly express their concerns about that reaction, saying that those people are also causing people like Anne to feel "threatened, hurt and upset", and applying cheap ad hominemlabels.
Please, do not conflate annoyance with the pitchfork mob, with annoyance at Anne for her original fragility.
Going off at a slightly different tangent, I'd observe that I don't want to live in a world where I am never challenged and made to feel uncomfortable either intellectually, religiously, emotionally or in other ways. That way lies boredom, complacency, fragility and intolerance.
We have words for people who have never really been challenged in any of those ways, and learned to take those challenges in their stride.
They include "child", "patient", and "fundamentalist".